Monday, 23 October 2017
A+ R A-

Al-Husayn Ibn ^Aliyy the Martyr Imam 4-61H

الإمام الشهيد الحسين بن علي

Al-Husayn Ibn ^Aliyy the Martyr Imam (4-61H)

 

الحمد لله الذي أرسل رسوله بالهدى ودين الحق, فجاء رحمة للعالمين وسراجًا منيرًا للمهتدين والمسترشدين, هدى الله به الأمة وكشف به الغمة وأخرج به الناس من الظلمات إلى النور فجزاه الله خير ما جزى نبيًا عن أمته.

 

أما بعد, يقول الله عز وجل: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيراً﴾ سورة الأحزاب/ ۳۳.

 

لقد أكرم الله ءال بيت النبي الأعظم صلوات الله وسلامه عليه منزلة عظيمة وقرابة زكية فاخرة, وجعل منهم الأئمة الكرام والعلماء الأعلام فكانوا للناس مصابيح هداية يضيئون وسط ظلام الفتن وطغيان الفساد ويذودون عن حياض الشريعة الغراء باللسان والسنان, قائمين بالأمر بالمعروف والنهي عن المنكر لا يخافون في سبيل الله لومة لائم, لُيوثًا في مواطن الحق والجهاد وبحورًا في العلم والدراية ورثوا من علوم جدهم المصطفى صلى الله عليه وسلم ما يسعدهم في الدنيا والآخرة وساروا على هديه ودربه فجزاهم الله عن أمة نبيه خيرًا عظيمًا.

 

وها نحن إذ نعرض للكلام عن أهل البيت الطاهرين الكرام نتناول البحث في مآثر شخصية كبيرة فذة من كبار رجالات ءال البيت الصالحين, الإمام الشهيد الحسين بن علي رضي الله عنهما.

 

Praise be to Allah, the Lord of the humans and jinn, to Him belong the endowments and proper commendations. May Allah raise the rank of our Master Muhammad sallAllahu ^alayhi wa sallam and his kind Al and Companions, and protect his nation from which he fears for it.

 

Thereafter; Allah said in verse 33 of Surat al-Ahzab:

 

﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيراً﴾

 

Allah, the Exalted, has blessed the family of the greatest Prophet sallAllahu ^alayhi wa sallam with a great status and a pure noble kinship. And made among them the generous imams and the knowledgeable scholars who were the lights through the darkness of fitan (seditions) and corruption. They defended the Religion fiercely with speech and spears, commanded the obligatory (ma^ruf) and forbade the unlawful (munkar); nothing ever scared them from obeying and implementing the orders of Allah. Those great people were as fierce as the lions in Jihad and in supporting the truth. They were full of knowledge, inherited from their grandfather the Messenger of Allah sallAllahu ^alayhi wa sallam what would bring them happiness in this life and in the Hereafter by following his guided path. We ask Allah to reward their deeds and raise their ranks for the great things they did for the nation of Prophet Muhammad sallAllahu ^alayhi wa sallam.

 

Among those great ones was the great and noble Imam al-Husayn, the son of (Ibn) ^Aliyy may Allah raise their ranks.

 

مولده الميمون ونسبه المصون:

 

في السنة الرابعة من الهجرة المباركة وهناك على أرض يثرب التي طابت وتنورت بقدوم الرسول الأكرم, ولد سبطا رسول الله عليه الصلاة والسلام الحسنان الشهيدان وجاءت ولادة الحسين بعد أخيه الحسن بسنة وعشرة أشهر على الأشهَر, ولد ذاك الإمام العظيم أبو عبد الله الحسين بن علي بن أبي طالب بن عبد المطلب بن هاشم بن عبد مناف القرشي الهاشمي خامس أهل الكساء, السند الشريف والسيد العفيف الكرار بن الكرار, من أم تقية طاهرة مباركة هي فاطمة الزهراء بنت سيد المرسلين الأعظم صلى الله عليه وسلم, ففرح لولادته القلب وقرت به العين كما قرت بأخيه من قبل, وحظي بحب كبير من جده رسول الله صلى الله عليه وسلم مع ما ناله من البركة والخير حيث إن الرسول عليه الصلاة والسلام عَقَّ عنه وعن الحسن كبشًا كبشًا ووزنت له أمه شعره وشعر الحسن وأم كلثوم فتصدقت بزنته فضة, وأختار له الرسول عليه الصلاة والسلام هذا الاسم اللامع كما اختار اسم أخيه الحسن من قبل؛ فقد أخرج الطبراني بسنده عن سالم عن أبي الجعد قال: قال علي رضي الله عنه:كنت رجلاً أحب الحرب فلما ولد الحسن هممت أن أسميه حربًا فسماه رسول الله صلى الله عليه وسلم الحسن, فلما ولد الحسين هممت أن أسميه حربًا فسماه الحسين.

وقد ذكر أن اسم الحسن والحسين لم يكونا معروفين في الجاهلية حتى سمى بهما رسول الله صلى الله عليه وسلم سبطيه الحسنين كما ذكر ابن الأثير في «أسد الغابة» وغيره.

 

He is Imam al-Husayn, the son of ^Aliyy, the son of Abi Talib al Hashimiyy al-Qurashiyy was born in 4 AH, a year and ten months after the birth of his brother al-Hasan. His mother is the pious and blessed lady Fatimah az-Zahra’, the daughter of the Master of the Messengers Prophet Muhammad sallAllahu ^alayhi wa sallam. The Messenger of Allah was so delighted with his birth, and specified him with a great love which earned him great goodness and blessings. He made the recommended deed of ^Aqiqah for al-Husayn by slaughtering a male sheep. His mother Fatimah weighed his hair, the hair of al-Hasan, and the hair of Umm Kulthum and paid charity with silver for its volume.

 

The Messenger of Allah chose for him the famous name “al-Husayn” as he did for his brother al-Hasan. At-Tabaraniyy related from the route of Salim that Abi al-Ju^d said: ^Aliyy may Allah raise his rank said: “I was a man who loved war and when al-Hasan was born I wanted to name him: “Harb”; it means: war. However, the Messenger of Allah sallAllahu ^alayhi wa sallam named him: “al-Hasan”. And when al-Husayn was born I wanted to name him: “Harb”, the Prophet named him al-Husayn. Ibn al-Athir said in “Asad al-Ghabah” that the names of “al-Hasan” and “al-Husayn” were not known before that; i.e. in the state of ignorance (Jahilyah). In fact their grandfather Prophet Muhammad sallAllahu ^alayhi wa sallam was the first one who named with them.

 

 

ذكر شىء من صفته عليه السلام:

 

كان الإمام الحسين رضي الله عنه سيدًا وسيمًا جميلاً فصيحًا عالمًا عاقلاً رزينًا محتشمًا جوادًا كريمًا كثير الخير ديّنًا ورعًا كبير الشأن عظيم القدر يشبه بخِلقته جَدَّه رسول الله صلى الله عليه وسلم؛ فعن علي رضي الله عنه أنه قال: الحسين أشبه برسول الله من صدره لقدميه, وعن عبيد الله بن يزيد قال: رأيت الحسين بن علي أسود الرأس واللحية إلا شعرات في مقدم لحيته, وروي أنه كان يصبغ شعره بالوسمة وهي نبت يختضب به وكان مع ذلك طويل الشعر يضرب أحيانًا إلى منكبيه.

 

Imam al-Husayn was a nice looking and handsome master, articulate, knowledgeable, polite, sedate, generous, religious, and pious. He had a high status, who used to look like his grandfather the Messenger of Allah sallAllahu ^alyhi wa sallam. ^Aliyy said: “Al-Husayn resembles the Messenger of Allah sallAllahu ^alayhi wa sallam from between the chest to the feet.” ^Ubayd-ullah Ibn Yazid said: “I saw al-Husayn the son of ^Aliyy with a black hair and beard except some white hairs in the front of his beard.” It was said that he used to anoint his hair with the Wusmah (a kind of tree originated in Yemen, people anoint with its leaves). However, his hair was long which sometimes reached his shoulders.

 

جملة من مناقبه وفضائله العظيمة:

 

لقد كان سيدنا الحسين رضوان الله عليه إمامًا عظيمًا وسيدًا سندًا جليلاً, سيفًا من سيوف الحق وجبلاً يمشي على قدمين كريم الأصل شريف النسب ذا مرتبة عالية ورفعة بالغة, تعلم وسمع من جده الرسول عليه الصلاة والسلام فحدث عنه وعن أبويه وصهره الفاروق عمر وطائفة أخرى, وحدث عنه والداه علي وفاطمة وابن أخيه زيد بن الحسن وبنته سكينة والشعبي والفرزدق الشاعر وغيرهم, وكان عالمًا مبجلاً وسيدًا معظمًا محترمًا يجله الناس وكبراء أصحاب النبي صلى الله عليه وسلم كأبي بكر وعمر وعثمان وغيرهم من طليعة القوم, ويعرفون ما للحسين من قدر ومقام؛ فقد وردت في شأنه الفضائل وتعددت فيه المكارم فكان صفوة من الرجال وخيرة من القوم عابدًا زاهدًا خاشعًا كثير العبادة, فاضلاً يكثر من الصلاة والصيام والحج حتى قيل إنه حج خمسًا وعشرين حجة ماشيًا, وكان كريمًا كثير الصدقات يرحم المسكين ويعين الضعيف, شملته دعوة جده الرسول الأكرم صلى الله عليه وسلم لما جلله هو والحسن وفاطمة بكساء ثم قال: «اللهم هؤلاء أهل بيتي وخاصتي اللهم أذهب عنهم الرجس وطهرهم تطهيرًا».

 

Master al-Husayn may Allah raise his rank was a great Imam and dignified supporter of the truth, like a mountain walking on two feet, high in status and honor with a generous origin. He earned that due to the great care and knowledge he received from his grandfather the Messenger of Allah sallAllahu ^alayhi wa sallam. He related the hadith from him, and from the route of his parents and his brother-in-law ^Umar al-Faruq. Some of those who related the hadith from his route were: His parents ^Aliyy and Fatimah, his nephew Zayd the son of al-Hasan, his daughter Sakinah, ash-Sha^biyy, and al-Farazdaq the poet.

 

He was a well respected and dignified scholar among the leaders of the nation as Abu-Bakr, ^Umar, and ^Uthman; and others from the elite Companions. They acknowledged his high status and rank. Many virtues were stated about him, for he was an outstanding individual: Pious, detached from the worldly interests, God-fearing, and a great worshipper. He used to pray and fast a lot and it was said that he performed Pilgrimage (Hajj) twenty five times on foot. He was so generous, who pays charity to the poor and supports the weak. The Messenger of Allah sallAllahu ^alayhi wa sallam once covered him, his brother al-Hasan, and his mother Fatimah with his dress and said: “O God those are my family and my special ones, O God keep blasphemy and sins away from them and purify them fully.”

 

إن رجلاً أحبه الرسول عليه الصلاة والسلام جدير أن يكون بهذه الصفات وبهذه المكارم العالية, كيف لا وهو الحِبُّ أخو الحِبّ كما دلت على ذلك الأخبار وشهدت بذلك النقول الصريحة والآثار؛ ففي جامع الإمام الترمذي أن النبي صلى الله عليه وسلم دعى للحسن والحسين فقال: «اللهم إني أحبهما فأحِبًّهما».

وفي المسند عند أحمد والطبراني وغيرهما عن أبي سعيد مرفوعًا: « الحسن والحسين سيدا شباب أهل الجنة » وعن ابن عمر رضي الله عنهم قال: قال رسول الله صلى الله عليه وسلم: « هما ريحانتاي من الدنيا» رواه البخاري وفي السنن عند الترمذي : « الحسن والحسين ريحانتاي من الدنيا».

إن رجلاً هذه منزلته عند رسول الله صلى الله عليه وسلم حري به أن يكون عظيم الصلاح فيحبه الناس ويجلوه, حتى إن سيدنا عمر رضي الله عنه كان جعل للحسين مثل عطاء الإمام علي خمسة ءالاف وكان يكرمه ويوقره؛ فقد ذكر الذهبي في السير عن حماد عن معمر عن الزهري أن عمر كسا أبناء الصحابة ولم يكن في ذلك ما يصلح للحسن والحسين, فبعث إلى اليمن فأتي بكسوة لهما فقال: الآن طابت نفسي، وفي أثر ءاخر عن أبي المهزم قال: كنا في جنازة فأقبل أبو هريرة ينفض بثوبه التراب عن قدم الحسين ومعلوم أن سيدنا أبا هريرة رضي الله عنه كان يجل الحسنين ويحترمهما ويحبهما حبًا برسول الله صلى الله عليه وسلم, وقد حدث مرة فقال: كان الحسين عند النبي صلى الله عليه وسلم وكان يحبه حبًا شديدًا فقال: «اذهب إلى أمك» فقلت: أذهب معه؟ فقال: «لا» فجائت برقة فمشى في ضوئها حتى بلغ إلى أمه. رواه الطبراني.

 

وفي حديث صحيح رواه الترمذي أن رسول الله صلى الله عليه وسلم قال: "حسينٌ مني وأنا من حسين"، معناه محبتي له كاملة ومحبته لي كاملة، مودتي له كاملة ومودته لي كاملة.

وفي حديث عند الحاكم أن رسول الله صلى الله عليه وسلم قال: «من أحبني فليحب حسينًا».

It is no wonder that he had those great virtues and traits, for he had earned the love of the Messenger of Allah sallAllahu ^alayhi wa sallam.

 

This is witnessed by what was related by many reliable and trusted sources as at-Tirmidhiyy and Ibn Hibban; that the Messenger of Allah said about al-Hasan and al-Husayn: “O my God I love them, grant them Your love.” Also among the virtues of al-Husayn may Allah raise his rank is what was related by Ahmad in his Musnad and at-Tabaraniyy from the route of Abi-Sa^id to the Prophet sallAllahu ^alayhi wa sallam: “Al-Hasan and al-Husayn are the Masters of the youth of the people of Paradise.” Al-Bukhariyy related from the route of the son of ^Umar may Allah reward their deeds that the Messenger of Allah said: “They are my myrtle from this world.”

 

A man with such a high status to the Messenger of Allah sallAllahu wa sallam deserves to be of a great and a righteous rank and earns the love and appreciation among people. Master ^Umar may Allah raise his rank made a grant for al-Hussein same as the one for Imam ^Aliyy which was five thousands. Adh-Dhahabiyy mentioned in the biographies from the route of Hammad, from the route of Mu^ammar, from the route of az-Zuhriyy that ^Umar once gave dresses to the sons of the Companions; he did not find among them anything suitable for al-Hasan and al-Husayn. So he sent to Yemen and got them dresses, then he said: “Now I can have peace within myself.”

 

Also Abu al-Mahzam said: “As we were in a funeral, Abu Hurayrah was wiping the dust off al-Husayn’s foot.” And it is well known that Master Abu Hurayrah had great love and respect for al-Hasan and al-Husayn.

 

Abu Hurayrah said: Once al-Husayn was visiting the Prophet, who used to love him a lot. He said to him: “Go to your mother.” I said: “Shall I go with him?”. The Prophet sallAllahu ^alayhi wa sallam said: “No.” Then a lightning flashed and he walked through its light. This was related by at-Tabaraniyy.

 

At-Tirmidhiyy related that the Prophet sallAllahu ^alayhi wa sallam said: “Husayn is from me and I’m from Husayn.” This means that: “My love to him is full and so is his love to me, and my affection towards him is full and so is his affection towards me.”

 

Al-Hakim related that the Messenger of Allah sallAllahu ^alayhi wa sallam said: “He who loves me then let him love al-Husayn.”

 

استشهاده عليه السلام:

 

ذكر الذهبي في السير وغيره عن عمارة بن زاذان حدثنا ثابت عن انس قال: أستأذن ملك القطر (المطر) على النبي صلى الله عليه وسلم فقال النبي صلى الله عليه وسلم: «يا أم سلمة احفظي علينا الباب» فجاء الحسين فاقتحم وجعل يتوثب على النبي صلى الله عليه وسلم ورسول الله يقبله فقال الملك: أتحبه قال: نعم قال: إن أمتك ستقتله وإن شئت أريتك المكان الذي يقتل فيه, قال: «نعم» فجاء بسهلة أو تراب أحمر, قال ثابت : كنا نقول إنها كربلاء.

واعلم أن ملخص ما جاء في استشهاد الإمام الحسين رضي الله عنه أن أهل الكوفة لما بلغهم موت معاوية وخلافة يزيد كتبوا كتابًا إلى الحسين عليه السلام يدعونه إليهم ليبايعوه فكتب لهم جوابًا مع رسولهم وسَيَّرَ معه ابن عمه مسلم بن عقيل فلما وصل إليهم اجتمع بعض أنصاره عليه وأخذ عليهم العهد والميثاق بالبيعة للحسين وأن ينصروه ويحموه, ولما أراد الحسين المسير إلى العراق نهاه أصحاب الرأي كابن عباس وابن عمر وغيرهما فلم يأخذ بقولهم وتوجه فبلغ توجهه يزيدًا فولى العراق عُبيد الله بن زياد وأمره بمقابلة وقتال الإمام الحسين, فدخل ابن زياد الكوفة قبل الحسين وظفر بمسلم بن عقيل وقتله, وأرسل جيشًا لملاقاة الحسين وأمر عليهم عمر بن سعد بن أبي وقاس وكان الحسين وصل مع أصحابه إلى كربلاء وحط أثقاله في ذلك المكان فلم يجد أحدًا من أهل العراق ممن كاتبه فلما التقى عمر بن سعد قال: اختاروا مني واحدة من ثلاث إما أن تدعوني فألحق بالثغور وإما أن أذهب إلى يزيد أو أنصرف حيث جئت, فقبل ذلك عمر بن سعد ولم يقبل ابن زياد وقال: حتى يضعوا يده في يدي « يريدوا بيعة يزيد» فقال الحسين: لا يكون ذلك أبدًا. فلما أصبح الصباح وكان يوم العاشر من المحرم تهيأ الحسين ومعه أثنان وثلاثون فارسًا وأربعون راجلاً وتهيأ عمر بن سعد بأربعة ءالاف مقاتل ودارت رحى الحرب والحسين رضي الله عنه يدافع عن يمينه وعن شماله حتى ضربه زرعة بن شريك على يده اليسرى وضربه ءاخر على عاتقه, وطعنه سنان بن أنس بالرمح فوقع على الأرض ونزل إليه شمر بن ذي الجوشن فأخذ رأسه, وكان قد وجد به عليه السلام ثلاث وثلاثون طعنة وأربعة وثلاثون ضربة. وكان عمره يوم قُتل ستًا وخمسين سنة وخمسة أشهر وقيل كان ابن ثمان وخمسين سنة. وكان استشهاده عليه السلام يوم الجمعة في العاشر من محرَّم سنة إحدى وستين من الهجرة الشريفة.

 

Adh-Dhahabiyy related in the biographies and others from the route of ^Amarah Ibn Zadhan, from the route of Thabit that Anas said: “The Angel of rain Mika’il asked the permission of the Prophet sallAllahu ^alayhi wa sallam to be with him alone. The Prophet said: “O Umm Salamah keep the door shut on us.” Then al-Husayn came and made his way through the door and started to jump on the Prophet and the Messenger of Allah was kissing him. The Angel said: “Do you love him?” He said: “Yes”. The Angel then said: “Your nation would kill him, and if you want I will show you the spot where he will be killed in.” The Prophet sallAllahu ^alayhi wa sallam said: “Yes.” The Angel brought some red soil. Thabit said: “We used to say that it is Karbala’ (in Iraq).

 

The summary of the martyrdom story of Imam al-Husayn may Allah raise his rank is that when the people of Kufah heard about the death of Mu^awiyyah and the appointment of his son Yazid, they sent to al-Husayn pledging allegiance to him. He sent them his reply with their messenger and sent with him his cousin Muslim Ibn ^Uqayl. Upon his arrival at their end he got from them the oath and pledge of allegiance to al-Husayn, and to protect him and to support him.

 

When al-Husayn got ready to go to Iraq, the people of wisdom like Ibn ^Abbas and Ibn ^Umar forbade him, he did not listen to them and left. As soon as Yazid heard of that, he appointed ^Ubaydullah Ibn Ziyyad to Iraq and ordered him to confront and fight Imam al-Husayn. Ibn Ziyyad entered Kufah before al-Husayn, he captured Muslim Ibn ^Uqayl and killed him; he then sent an army under the command of ^Umar, the son of Sa^d, the son of Abu Waqqas.

 

When al-Husayn arrived in Karbala’ with his companions and unloaded his luggage, he did not find anyone of those who wrote to him pledging allegiance. He met ^Umar Ibn Sa^d and said: “Choose for me one out of three; either you let me go and join the defenders of the Islamic state at the borders, or I go to Yazid, or I go to where I came from.” ^Umar Ibn Sa^d agreed to that. Ibn Ziyyad did not agree, and said: “Not until he puts his hand in my hand (meaning to pledge his allegiance to Yazid). To that al-Husayn said: “That will never happen.”

 

In the following morning which was the tenth of Muharram al-Husayn got ready with 32 horsemen and 40 fighters on foot. ^Umar Ibn Sa^d had 4,000 fighters on his side, and then the war erupted while al-Husayn was defending from the right and the left. Soon Zur^ah Ibn Sharik hit his left hand, another one hit his shoulder; Sinan Ibn Anas stabbed him with a spear which made him feel off his horse to the ground. Shumar Ibn Dhi al-Jushan got down and chopped his head off. They found later that he was stabbed thirty three times and was hit thirty four times, he was 56 years old when he died; some said that he was 58. His martyrdom was on the tenth of Muharram 61 AH.

 

دفنه عليه السلام:

 

ذُكر أنه لما قتل الحسين عليه السلام جيء برأسه إلى يزيد فجعل ينكث ثناياه بقضيب في يده فقال له أبو برزة الأسلمي: تنكث قضيبك في ثغر الحسين, والذي لا إله إلا هو لقد رأيت شفتي رسول الله صلى الله عليه وسلم على هاتين الشفتين يقبلهما, ثم أغلظ له في الكلام جدًا وقام من مجلسه فانصرف.

ودفن الجسد الكريم بكربلاء واختلف في محل رأسه فقيل: دفن بدمشق وعليه أكثر المؤرخين ثم نُقل إلى مصر.

 

It was mentioned that when al-Husayn, peace be upon him, was killed his head was brought to Yazid; he started to pick his teeth with a stick. Abu Barzah al-Aslamiyy said to him out of shock when he saw that: “Are you picking with your stick the mouth of al-Husayn? I swear by Allah who is the only God that I saw the lips of the Messenger of Allah sallAllahu ^alayhi wa sallam on those lips kissing them.” He then spoke roughly to him and left.

 

The dignified body of al-Husayn was buried in Karbala’, there were many sayings about his head some said it was buried in Damascus and was later taken to Egypt. This is the saying of the majority of historians.

 

حادثة غريبة:

 

مما يروى بعد حادثة الحسين عليه السلام عن أبي جناب الكلبي قال: أتيت كربلاء فقلت لرجل من أشراف العرب: بلغني أنكم تسمعون نوح الجن قال: ما تلقى حرًا ولا عبدًا إلا أخبرك أنه سمع ذلك, قلت فما سمعت أنت قال: سمعتهم يقولون:

مسح الرسول جبينَهُ فله بريق في الخدود

أبواه من عليا قرﻴ شِ وجَدُّه خيرُ الجدود

 

 

Among what was said after the death of al-Husayn that Abu Janab al-Kalbiyy said: “I went to Karbala’ and said to a man from the Arab nobles: “I heard that you hear the lamenting of Jinn.” He said: “You will never meet a free or a slave person who will not tell you that he heard that.” I said: “What did you hear?” He answered him with this poem:

 

The Messenger of Allah sallAllahu ^alayhi wa sallam wiped his

forehead which brightened on the cheeks.

 

His parents are among the high ranked ones of Quraysh

and his grandfather is the best grandfather.

 

عاقبة الظالمين:

 

ذكر الذهبي في السير عن السدّي قال: أتيت كربلاء تاجرًا فعمل لنا شيخ من طيّ طعامًا فتعشينا عنده فذكرنا قتل الحسين فقلت: ما شارك أحد في قتله إلا مات ميتة سوء, فقال: ما أكذبكم أنا ممن شارك في قتله, فلم نبرح حتى دنا من السراج وهو يتقد بنفط فذهب يخرج الفتيلة باصبعه فأخذت النار فيها فهب يطفئها بريقه فعلقت النار في لحيته فعدا فألقى نفسه في الماء فرأيته كأنه حُممة.

رحم الله سيدنا الحسين ورضي عنه وجمعنا به مع رسوله الكريم في جنات النعيم.

والحمد لله رب العالمين.

 

Adh-Dhabiyy mentioned in the biographies that as-Suddiyy said: “I came to Karbala’ as a tradesman. An old man from Taiyy made dinner for us, during the dinner we mentioned the story of the death of al-Husayn. I said: “No one who has ever taken part in his killing and escaped dying in a bad way.” He said: “What great liars you are? I’m one of those who took part in his killing.” Before we left the man approached a lighted-wick as it was soaked with fuel. He started to pull the wick with his finger causing it to catch fire. As he attempted to put it off with his saliva, his beard caught fire. He ran away and threw himself in the water. When I looked at him, he was as a lava.”

 

We ask Allah to endow his mercy on Master al-Husayn and reward his deeds and make us with him and with our beloved Prophet sallAllahu ^alayhi wa sallam in Paradise. And all praise be to Allah.

Share this post

Submit to DeliciousSubmit to DiggSubmit to FacebookSubmit to Google PlusSubmit to StumbleuponSubmit to TechnoratiSubmit to TwitterSubmit to LinkedIn

Site Disclaimers

Donate to AICP

Support AICP of North America. Please consider supporting our efforts. AICP is charged a minimal fee for your donation. Fee Structure for donations are: $0 to $100K is 2.2% plus $0.30 per transaction.

Amount:


Search

Listen to the Qur'an

Please update your Flash Player to view content.


Amazon donates 0.5% of the price of your eligible AmazonSmile purchases to AICP

How to Become a Muslim

One becomes a Muslim by believing in the Two Testifications of Faith (referred to in Arabic as ash-Shahadatan) and uttering them with the intention of leaving out blasphemy.

I bear witness that no one deserves to be worshiped except Allah and I bear witness that Muhammad is the Messenger of Allah
Listen by clicking here